Metafiction, Myth and Language: A World in Words (and Pictures)

 Getting back into serious work has been hard the past few days, but last night and this afternoon saw progress on the Gyldland Runic alphabet. First, the usable alphabet had to be defined - no Q, V, X, J or Z; no P (many words starting with 'P' in OE are Latin loan-words, and I wanted each Rune's name to have the initial letter which it represented), with additional characters for the 'specials', namely 'ash', and 'eth/thorn'. I set the six prime deities as the first six characters in the 'alphabet', with the others more or less randomly ordered as follows: So some slight modifications there from the first rough draft, with a couple of alternatives as well for good measure. This Rune system is clearly showing its pictographic origins, with one of my favourites being the 'B' - boda , = 'messenger', i.e raven. The Germanic reference there for readers ought to be clear enough (cf. Hugin and Munin). Also began a basic numbering s

    New addition to the ever-growing library arrived yesterday: The Cambridge Companion to Old English Literature , primarily for J. D. Niles' often-cited essay Pagan Survivals and Popular Belief, which covers many areas of folklore in the Anglo-Saxon period, although the other contents look to be invaluable in terms of background research, also. One of the most exciting aspects of writing this epic poetic work - and developing its background and narrative themes - is its sheer dynamism and fluidity, where new research, interests and readings have been able to feed directly into its development and suggest new directions, stories, parallels, and reference points, especially those gathered through the Old English Texts  Semster 2 Humanities module. For example: The Ruin directly influenced the ubi sunt nature of the heroes' arrival in the land of the Ylfu, (the elf-like race who have lived in voluntary exile beneath the earth for countless generations), and exposed the illusor

(A change to today's planned post, since for some reason Blogger (Google) has chosen not to allow me to upload any images. Instead, some written reflections upon one of the themes during the main narrative - that of the land itself, not just specifically of the small, mythical nation 'Gyldland' of the title, but of all land everywhere - including ours.) The title of chapter XXIV, ‘The Visitors’, is a deliberate ploy: at first, as it is presented, a trio of hostile animal and bird-headed spirit-beings announce themselves to King Hodar’s camp at night in a blaze of baneful light, bearing dire warnings. Yet as the chapter concludes, it is clear who the real ‘visitors’ truly are – the heroes themselves, and by extension all sentient races, who have merely ‘lease’ upon the land which has been defended and guarded by these nature spirits ‘since day first dawned’. The lives of kings and heroes are temporal – the land is eternal, and so its guardians. While rather unfairly picking